Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
Punishment & Society
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by CANTARELLA, E.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Private Revenge and Public Justice

The Settlement of Disputes in Homer's Iiiad

EVA CANTARELLA

University of Milan, Italy and NYU School of Law, USA

This article intends to show that the study of the Homeric epics may be useful for understanding the historical roots of our modern institutions of Criminal Justice. The Iliad and the Odyssey (both the product of an oral tradition that lasted several centuries) were written down around the middle of the 8th century BC and describe the moral values and the social life of the Greek world of that period. The social organization that they describe was not yet a polis, and the law did not exist (at least in the modern sense of the word). Nevertheless, a set of social rules existed and was basically respected. The fundamental rule was an obligation to react to any offensive behaviour by taking revenge on the offender. The sanction for not taking revenge was `losing face'. But revenge was not a free exercise of violence. It was regulated by detailed rules, some of them considered so important that if a dispute arose concerning their violation, the Council of Elders settled the dispute, acting as the first documented body of jurors in western history.

The Homeric epics, therefore, show the instruments and the effectiveness of social control in situations where a state does not exist, as well as the way - or one of the ways - in which a legal system may come into existence.

Key Words: compensation • law • revenge • shame • social agent

Punishment & Society, Vol. 3, No. 4, 473-483 (2001)
DOI: 10.1177/14624740122228375


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?